paris jackson - gaslight (Official Audio) / karma will get them one day. (If they only knew G-d sees everything. Vengeance is upon the Lord).

  "Neither in the sky nor in mid-ocean, nor by entering into mountain clefts, nowhere in the world is there a place where one may escape from the results of evil deeds." https://buddhanet.net/e-learning/buddhism/dp09/  

Abusing or generating anger toward a bodhisattva produces heavy, long-lasting negative karma that rapidly destroys vast amounts of positive potential.

The Karmic Consequences

Destruction of Merit: According to Mahayana texts like Shantideva's Bodhicaryavatara, feeling anger or harboring evil intentions toward a bodhisattva for even a single moment can burn away or devastate positive karmic merit accumulated over many eons.
Rebirth in Lower Realms: Classic scriptures state that those who harbor malice against the "Buddha’s heirs" risk experiencing intense suffering in lower realms, such as the hell realms, for a duration proportional to the intensity or moments of their malice.

Key Context and Principles

The Role of Intention: The severity of the karma depends on the perpetrator's mental state, though texts warn that even reacting with anger toward someone unbeknownst to you as a bodhisattva still carries a severe karmic toll due to the supreme object of their compassionate focus.
Distinguishing Person from Action: Buddhist teachers note that while reacting with abuse or toxic anger toward a practitioner is destructive, pointing out genuinely harmful or unethical actions with a compassionate mindset is distinct from attacking a person's intrinsic worth.
Purification: In Mahayana and Vajrayana traditions, heavy negative karma—including harm done to sacred practitioners or teachers—can be purified through sincere confession (vajrasattva practice), generating intense regret, and cultivating the opposite virtues of bodhichitta and compassion.