Money is the visible sign of a universal force, and this force in its
manifestation on earth works on the vital and physical planes and is
indispensable to the fullness of the outer life. In its origin and its true
action it belongs to the Divine. But like other powers of the Divine it is
delegated here and in the ignorance of the lower Nature can be
usurped for the uses of the ego or held by Asuric influences and
perverted to their purpose. This is indeed one of the three forces —
power, wealth, sex — that have the strongest attraction for the human
ego and the Asura and are most generally misheld and misused by
those who retain them. The seekers or keepers of wealth are more
often possessed rather than its possessors; few escape entirely a
certain distorting influence stamped on it by its long seizure and
perversion by the Asura. For this reason most spiritual disciplines insist
on a complete self-control, detachment and renunciation of all
bondage to wealth and of all personal and egoistic desire for its
possession. Some even put a ban on money and riches and proclaim
poverty and bareness of life as the only spiritual condition. But this is
an error; it leaves the power in the hands of the hostile forces. To
reconquer it for the Divine to whom it belongs and use it divinely for
the divine life is the supramental way for the Sadhaka.
You must neither turn with an ascetic shrinking from the money
power, the means it gives and the objects it brings, nor cherish a
rajasic attachment to them or a spirit of enslaving self-indulgence in
their gratifications. Regard wealth simply as a power to be won back
for the Mother and placed at her service.
All wealth belongs to the Divine and those who hold it are trustees,
not possessors. It is with them today, tomorrow it may be elsewhere.
All depends on the way they discharge their trust while it is with them,
in what spirit, with what consciousness in their use of it, to what
purpose.
Source : https://auro-ebooks.com/mother/
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