The original Srimad Bhagavatam goes back to 3000 B.C. This is not a cult but an ancient tradition that goes back to Krishna.
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One should approach a guru who can extinguish the blazing fire of this material world, the struggle for existence. People want to be cheated, and therefore they go to yogīs and svāmīs who play tricks, but tricks do not mitigate the miseries of material life. If being able to manufacture gold is a criterion for becoming God, then why not accept Kṛṣṇa, the proprietor of the entire universe, wherein there are countless tons of gold? As mentioned before, the color of gold is compared to the will-o’-the-wisp or yellow stool; therefore one should not be allured by gold-manufacturing gurus but should sincerely approach a devotee like Jaḍa Bharata. Jaḍa Bharata instructed Rahūgaṇa Mahārāja so well that the King was relieved from the bodily conception. One cannot become happy by accepting a false guru. A guru should be accepted as advised in Śrīmad-Bhāgavatam (11.3.21). Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam: One should approach a bona fide guru to inquire about the highest benefit of life. Such a guru is described as follows: śābde pare ca niṣṇātam. Such a guru does not manufacture gold or juggle words. He is well versed in the conclusions of Vedic knowledge (vedaiś ca sarvair aham eva vedyaḥ). He is freed from all material contamination and is fully engaged in Kṛṣṇa’s service. If one is able to obtain the dust of the lotus feet of such a guru, his life becomes successful. Otherwise he is baffled both in this life and in the next.
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Śrī Caitanya Mahāprabhu said:
āmāra ājñāya guru hañā tāra ei deśa
“Instruct everyone to follow the orders of Lord Śrī Kṛṣṇa as they are given in Bhagavad-gītā and Śrīmad-Bhāgavatam. In this way become a spiritual master and try to liberate everyone in this land.” (Cc. Madhya 7.128) Only by the order and authority of the Supreme Lord one can become a spiritual master, not by one’s own so-called erudition.
The duty of the bona fide guru is to connect the disciple to Kṛṣṇa. A scholar or meditator has no potency to connect another living being with Kṛṣṇa if that scholar or meditator himself is not connected with Kṛṣṇa. Although many sports fans attend gymnastic competitions and applaud at the exhibition of difficult calisthenic feats, the Supreme Personality of Godhead is not such a gymnastic spectator, and He does not applaud the calisthenics exhibited by foolish persons in the name of yoga. Nor is the Supreme Personality of Godhead impressed by mediocre attempts at philosophical speculation, since the Lord has already given His own opinion in Bhagavad-gītā (śṛṇu me paramaṁ vacaḥ). The word of Kṛṣṇa is paramaṁ vacaḥ, the last word in knowledge. And Kṛṣṇa says, yaj jñātvā neha bhūyo ’nyaj jñātavyam avaśiṣyate: “When you know this knowledge there shall remain nothing further to be known.” Kṛṣṇa has also referred to His knowledge as rāja-vidyā, the king of all knowledge.
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