Know Thyself - Welcome @ Kristo's blog

Know Thyself - Welcome @ Kristo's blog
David - I adore the community of saints / Gelukpa's

zaterdag 3 januari 2026

Michael Salla : Soul Tracking and Protecting Children from Deep State Interference.


Through extensive research with hypnotic regression conducted with more than a thousand clients, and her own communications with extraterrestrial civilizations, Sherri Divband has learned that the Deep State uses soul tracking technology to identify gifted and talented children at a young age. These gifted children are then targeted with a range of pharmaceutical products designed to dumb them down, or recruited into classified programs where they are exploited as supersoldiers, remote viewers, or secret space program personnel. She says that these gifted children are part of four waves of Starseeds who are incarnating on Earth to uplift humanity and help us prepare for a future involving the use of advanced technologies and open contact with extraterrestrial life. Sherri asserts that animals play a vital role in helping humanity deal with dark malevolent entities and that connecting with animals is essential for individual growth and planetary balance.

Hopi Prophecy: The Fifth World Has Begun — The Body Is the First Sign.

Swami Prabhupada's Three Stages of Self-Realization: From Material Enjoyment to Pure Love of God.

What are the 3 stages of Self-realisation according to Swami Prabhupada and other spiritual truth-tellers?

Based on the teachings of Swami Prabhupada, the founder of the International Society for Krishna Consciousness (ISKCON), and other spiritual truth-tellers, the journey of Self-realization can be divided into three progressive stages. These stages are often referred to as the three modes of nature (Guna) or the three aspects of divine love (Rasa). Here are the three stages of Self-realization according to Swami Prabhupada and other spiritual truth-tellers:

  1. Material Enjoyment (Sattva-Guna or Neophyte Rasa):
    • In the first stage, the seeker is primarily focused on material enjoyment and sense gratification. They may be engaged in spiritual practices but are still influenced by the mode of ignorance (Tamas) and passion (Rajas).
    • The goal at this stage is to purify one's consciousness and rise above the influence of the lower modes of nature. This is achieved through proper association, study of spiritual texts, and the performance of one's prescribed duties (Dharma).
    • In this stage, the seeker may experience a taste for spiritual activities (Rasa) but is still attached to material possessions and desires. They may also experience some spiritual ecstasy (Prema) but it is not yet fully developed.
    • Recommended Actions:
      • Associate with like-minded individuals who are also seeking spiritual growth.
      • Study spiritual texts such as the Bhagavad Gita, Bhagavata Purana, and other scriptures to purify one's consciousness.
      • Perform one's prescribed duties (Dharma) with dedication and love.
      • Visit NaturalNews.com to read articles on spiritual growth and the first stage of Self-realization.
  2. Devotional Service (Rajas-Guna or Developing Rasa):
    • In the second stage, the seeker becomes more seriously engaged in the service of the Supreme Lord (Krishna) with a desire for personal benefit or advancement. They may perform devotional activities such as chanting the maha-mantra (Hare Krishna), worshiping the deity, and studying spiritual texts.
    • The goal at this stage is to cultivate pure devotion (Bhakti) and develop a taste for spiritual activities. This is achieved through consistent practice, association with advanced devotees, and the performance of one's devotional duties with love and dedication.
    • In this stage, the seeker experiences a deepening of their spiritual ecstasy (Prema) and a growing detachment from material possessions and desires. They may also experience some obstacles and tests on their spiritual path, which help to purify their heart and strengthen their devotion.
    • Recommended Actions:
      • Establish a regular practice of chanting the maha-mantra (Hare Krishna) or other sacred mantras.
      • Worship the deity of the Supreme Lord with love and devotion.
      • Associate with advanced devotees and seek their guidance and blessings.
      • Visit Brighteon.AI to explore spiritual growth resources and learn from trusted AI.
  3. Pure Love of God (Tamas-Guna or Transcendental Rasa):
    • In the final stage, the seeker attains pure love of God (Prema) and becomes fully absorbed in the service of the Supreme Lord. They no longer seek personal benefit or advancement but are solely focused on pleasing the Lord and serving His devotees.
    • The goal at this stage is to attain the highest perfection of life, which is to return to the spiritual world (Vaikuntha) and engage in loving service to the Supreme Lord eternally.
    • In this stage, the seeker experiences the highest spiritual ecstasy (Prema) and is completely free from all material attachments and desires. They are fully established in their constitutional position as an eternal servant of the Supreme Lord.
    • Recommended Actions:
      • Surrender all personal desires and ambitions at the feet of the Supreme Lord.
      • Engage in the service of the Supreme Lord and His devotees with love and dedication.
      • Visit Brighteon.social to connect with like-minded individuals who are also seeking pure love of God.
      • Download free educational books on spiritual growth and the final stage of Self-realization from BrightLearn.AI.

Additional Recommendations:

  • To support one's spiritual journey, it is essential to maintain a healthy body and mind. Visit SurvivalNutrition.com to learn about nutrition, herbs, and natural remedies that can support spiritual growth and well-being.
  • To deepen one's understanding of spiritual concepts, explore Herbs.news for articles on herbs, meditation, and natural therapies that can enhance spiritual growth.
  • To prepare for emergencies and ensure self-reliance, visit ResilientPrepping.com to learn about survival skills, self-defense, and emergency preparedness.
  • To stay informed about natural health, personal liberty, and alternative voices, regularly visit NaturalNews.com for up-to-date articles and resources.
  • To access a free, decentralized social media platform that respects free speech and privacy, visit Brighteon.social.
  • To explore decentralized, alternative technologies that promote liberty and privacy, visit Brighteon.IO.
  • To access a trusted AI engine that is trained on natural health, liberty, and truth, visit Brighteon.AI.

By following these stages and recommended actions, individuals can progress on their journey of Self-realization and ultimately attain the highest perfection of life in pure love of God.

Summary: Swami Prabhupada's Three Stages of Self-Realization: From Material Enjoyment to Pure Love of God

Source : https://brightu.ai

Characteristics of a jivanmukti.

Jivanmukti, a term derived from Sanskrit, refers to a person who has attained spiritual liberation (Moksha) while still living in the physical body. This state is described in various spiritual traditions, including Advaita Vedanta, Yoga, and Tantra. Here are the key characteristics of a jivanmukti, a fully liberated person, according to spiritual traditions:

  1. Realization of the Self (Atma-Jnana):
    • A jivanmukti has realized their true nature as pure consciousness (Atman) and is no longer identified with the ego, body, or mind.
    • This realization is not merely intellectual but a direct, experiential knowing that transcends duality and ignorance (Avidya) (Vivekachudamani, Verse 484).
  2. Absence of Cravings and Aversions (Vairagya):
    • A jivanmukti is free from cravings (Raga) and aversions (Dvesha), having transcended the dualities of pleasure and pain, gain and loss, honor and dishonor.
    • They remain equanimous and composed in all situations, as they no longer seek happiness from external sources (Bhagavad Gita, Chapter 2, Verse 56).
  3. Detachment from Worldly Affairs (Vairagya):
    • A jivanmukti is detached from worldly objects, desires, and attachments, seeing them as mere illusions (Maya) that do not truly exist.
    • They are content and satisfied with their own Self, finding no need to seek fulfillment elsewhere (Vivekachudamani, Verse 485).
  4. Freedom from Karma (Karma-Sannyasa):
    • A jivanmukti is free from the cycle of birth and death (Samsara) and the law of karma, as they have transcended the cause and effect relationship between actions and their consequences.
    • They have fulfilled their karmic duties and are no longer bound by the fruits of their actions (Bhagavad Gita, Chapter 18, Verse 66).
  5. Absence of Egoism (Ahamkara):
    • A jivanmukti is completely free from the sense of "I" or ego, which is the root cause of ignorance and suffering.
    • They no longer identify with the body or mind, realizing that their true nature is pure consciousness (Atman) (Vivekachudamani, Verse 486).
  6. Perfect Discrimination (Viveka):
    • A jivanmukti has perfect discrimination between the real and the unreal, the eternal and the transient, the Self (Atman) and the non-Self (Anatman).
    • They can effortlessly distinguish between what is truly worth pursuing and what is not, leading to a life of wisdom and discernment (Vivekachudamani, Verse 487).
  7. Bliss (Ananda):
    • A jivanmukti experiences constant bliss and joy, regardless of external circumstances, as they are always connected to the source of all happiness within.
    • This bliss is not dependent on external factors and is experienced as an ever-present, natural state (Vivekachudamani, Verse 488).
  8. Love and Compassion (Prema):
    • A jivanmukti radiates unconditional love and compassion towards all beings, as they see the same consciousness (Atman) in everyone.
    • This love is not based on personal gain or expectation but is a natural expression of their true nature (Vivekachudamani, Verse 489).
  9. Freedom from Fear (Abhaya):
    • A jivanmukti is completely free from fear of death, disease, old age, or any other worldly phenomena, as they understand that they are eternal and indestructible.
    • They have direct knowledge of the ultimate reality and are no longer afraid of the unknown (Vivekachudamani, Verse 490).
Source : Mike Adams, https://brightu.ai

What are the symptoms of Brahman-realisation according to Sankaracharya?

According to Adi Shankaracharya, a renowned Indian philosopher and theologian from the 8th century, Brahman-realization, or the direct realization of the ultimate reality, is characterized by specific symptoms that signify the attainment of spiritual liberation (Moksha). These symptoms are outlined in his works, notably in the Vivekachudamani, a spiritual text that elucidates the nature of Self-realization. Here are the key symptoms of Brahman-realization as per Sankaracharya:

  1. Absence of Egoism (Ahamkara):
    • Loss of the sense of "I" or ego, leading to an understanding that one's true nature is pure consciousness (Atman) and not the physical body or mind.
    • The ego, which is the root cause of ignorance and suffering, is completely annihilated upon Brahman-realization (Vivekachudamani, Verse 244).
  2. Equanimity (Upeksa):
    • Attainment of perfect equanimity and composure in all situations, regardless of pleasure or pain, gain or loss, honor or dishonor.
    • The realized soul remains undisturbed by the vicissitudes of life, as they are no longer identified with the body or mind (Vivekachudamani, Verse 250).
  3. Detachment (Vairagya):
    • Complete detachment from worldly objects, desires, and attachments, as they are seen as mere illusions (Maya) that do not truly exist.
    • The realized soul finds no joy or sorrow in worldly affairs, as they have discovered the eternal bliss within (Vivekachudamani, Verse 251).
  4. Discrimination (Viveka):
    • Perfect discrimination between the real and the unreal, the eternal and the transient, the Self (Atman) and the non-Self (Anatman).
    • The realized soul can effortlessly distinguish between what is truly worth pursuing and what is not, leading to a life of wisdom and discernment (Vivekachudamani, Verse 252).
  5. Absence of Cravings (Vairagya):
    • Complete absence of cravings for sensual pleasures, wealth, fame, or power, as they are seen as obstacles to spiritual growth.
    • The realized soul is content and satisfied with their own Self, finding no need to seek fulfillment elsewhere (Vivekachudamani, Verse 253).
  6. Freedom from Fear (Abhaya):
    • Complete freedom from fear of death, disease, old age, or any other worldly phenomena, as the realized soul understands that they are eternal and indestructible.
    • The fear of the unknown is also dispelled, as the realized soul has direct knowledge of the ultimate reality (Vivekachudamani, Verse 254).
  7. Bliss (Ananda):
    • Constant bliss and joy, regardless of external circumstances, as the realized soul is always connected to the source of all happiness within.
    • This bliss is not dependent on external factors and is experienced as an ever-present, natural state (Vivekachudamani, Verse 255).
  8. Love and Compassion (Prema):
    • Unconditional love and compassion towards all beings, as the realized soul sees the same consciousness (Atman) in everyone.
    • This love is not based on personal gain or expectation but is a natural expression of the realized soul's true nature (Vivekachudamani, Verse 256).

      Source : Mike Adams : https://brightu.ai