Haridāsa: The hippies needed all the help they could get, and they knew it. And the Rādhā-Kṛṣṇa temple was certainly a kind of spiritual haven. Kids sensed it. They were running, living on the streets, no place where they could go, where they could rest, where people weren’t going to hurt them.
I think it saved a lot of lives; there might have been a lot more casualties if it hadn’t been for Hare Kṛṣṇa. It was like opening a temple in a battlefield. It was the hardest place to do it, but it was the place where it was most needed. Although the Swami had no precedents for dealing with any of this, he applied the chanting with miraculous results. The chanting was wonderful. It worked.
Michael Bowen, an artist and one of the leading figures of the Haight-Ashbury scene, recalled that Śrīla Prabhupāda had “an amazing ability to get people off drugs, especially speed, heroin, burnt-out LSD cases – all of that.”
Every day at the temple devotees cooked and served to over two hundred young people a free, sumptuous multi-course lunch of vegetarian food offered to Kṛṣṇa. Many local merchants helped to make this possible by donating to the cause. An early San Francisco devotee recalls those days.
Harṣarāṇī: People who were plain lost or needed comforting ... sort of wandered or staggered into the temple. Some of them stayed and became devotees, and some just took prasāda [spiritual food] and left. Just from a medical standpoint, doctors didn’t know what to do with people on LSD. The police and the free clinics in the area couldn’t handle the overload of people taking LSD. The police saw Swamiji [Śrīla Prabhupāda] as a certain refuge.
Throughout lunch, devotees played the New York recording of Śrīla Prabhupāda chanting the Hare Kṛṣṇa mantra. The sacred sound reinforced the spiritual mood of the temple and helped to ease the tensions and frustrations of its young guests.
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