Wisdom of today : Sri Aurobindo, Aldous Huxley, Stanislav Grof : Spirituality, Science and Technology.

One of the central issue of today is that of the uses and misuses of Science and Technology, of Science and Values, of Science and Spirituality, — in brief, the issue of what Sri Aurobindo has called the denial of the materialist and the refusal of the ascetic.

Fortunately, it can be said that humanity has over passed the stage of naive materialism, which was based on the vicious circular argument that physical senses are the only means of knowledge, since this very statement cannot be established by means of physical senses. No more are we like the uninstructed stranger who on witnessing the operation of the steam engine insists that it is the piston that produces the steam and has no patience to inquire that the reality might be that it is the steam that propels the piston. A new climate of patient and undogmatic inquiry is now being created where scientists are beginning to study the phenomenon of consciousness with fresh eyes that might detect that it is not the brain that generates consciousness but that it is the other way round. The latest trends are knocking the doors of the primacy of consciousness.

A major difficulty involved in a possible dialogue between science and spirituality lies in the insistence laid by the long-established habit of physical sciences on the application of their methods on all sciences, even when the subject matter is not physical in character. But it should be evident that the demand for physical proof of supra-physical fact is irrational and illogical. For the method of knowledge should be appropriate to the object of knowledge. We have to note that the occult, psychic and spiritual sciences have developed various kinds of evidence of the existence of other planes of being and communication with them. They include objectivisation of the outer sense, subtle-contact, mind-contact, life-contact, and contacts through the subliminal in special states of consciousness exceeding our ordinary range. We should note that in any field of experience, error is possible; error is not the prerogative of the inner subjective or occult part of us. Even when the physical and objective methods are employed, there is room for error. A mere liability to error cannot be a reason for shutting out a large and important domain of experience. As in the physical sciences, so in the supra-physical sciences, it is a reason for scrutinising it and finding out in its true standards and its characteristics appropriate and valid means of verification. It is also important to observe that the very basis of our objective experience is our subjective being; hence, it is not probable that only the physical objectifications are true and the rest unreliable. The supra-physical consciousness, when rightly interrogated is a witness to truth and its testimony is confirmed again and again even in the physical and objective field; that testimony cannot, then, be disregarded when it calls our attention to things within us, or to things that belong to planes or worlds of a supra- physical experience.

As Sri Aurobindo points out, "Consciousness is the great underlying fact, the universal witness for whom the world is a field, the senses instruments. To that witness the worlds and their objects appeal for their reality and for the one world or the many, for the physical equally with the supra-physical, we have no other evidence that they exist."

The question is whether there is or there can be a science of supra-physical data, the scientific character of which is as great as that of sciences of the physical data. Often we seem to be hesitant to answer this question, and often our claim for spirituality and its validity is sought to be authenticated on the basis of a few examples of intuition, inspiration, or random but radical experiences of the soul and the spirit. It does not occur to us that Indian culture has developed over millennia a multisided science through the pursuits of those faculties, which lie above the ranges of physical sciences and rational intelligence. This science is what Swami Vivekananda called science par excellence; this is the Science of Yoga, developed and matured by Rishis and yogins of the Veda and the Upanishads and still further perfected in unbroken chain throughout the history of India right up to our own times.

Source : http://kireetjoshi.in/books/philosophy/philosophy-and-yoga-of-sri-aurobindo-and-other-essays/spirituality-science-and-technology

Read as well : Aldous Huxley's warning about technology in Brave New World

As the world awakens step by step we are preventing a dystopia for the human family. There is still hope. Let's wake up humanity through all the possible channels we have, yes even the media. Our very survival might depend on it. Again, there is still hope. 

“In the kind of world we have today, transformation of humanity might well be our only real hope for survival.” 

-- Stanislav Grof, psychiatrist, author of "Beyond the brain".