Today was the shaktipat initiation of Charles John Alexander Jarvis. #SayNoToDrugs "WhiteLodgeInfo

Today I gave shaktipat with the help of Dr Gabriel Cousens online work to Charles John Alexander Jarvis. My prayer to G-d is that He will receive the guidance necessary to start to walk the path of righteousness without being addicted to alcohol or other drugs. Helena Blavatsky was very severe on this subject. We are meant to be Gelukpas (white magicians) not dugpas (black sorcerers). Shaktipat gives shakti to the receiver and has an intelligence of its own, a kind of inner therapy. I trust the laws of the universe that His path will be made clear and the cleansing of the karma will take effect. Charles wants to make music with me in the future, but I can not do this if He doesn't stop with alcohol and / or other drugs. The brothers of darkness are often lost souls and can be called back to G-d. That's my job I guess, to give them a chance to return home, back to Godhead.

Red hats

Mme. Blavatsky wrote:

Dugpas (Tib.). Lit., “Red Caps,” a sect in Tibet. Before the advent of Tsong-ka-pa in the fourteenth century, the Tibetans, whose Buddhism had deteriorated and been dreadfully adulterated with the tenets of the old Bhon religion,—were all Dugpas. From that century, however, and after the rigid laws imposed upon the Gelukpas (yellow caps) and the general reform and purification of Buddhism (or Lamaism), the Dugpas have given themselves over more than ever to sorcery, immorality, and drunkenness. Since then the word Dugpas has become a synonym of “sorcerer”, “adept of black magic” and everything vile. There are few, if any, Dugpas in Eastern Tibet, but they congregate in Bhutan, Sikkim, and the borderlands generally.^[3]

Of the four main sects of Tibetan Buddhism, three (the Nyigmapas, Kagyupas, and Sakyapas), did not follow the reforms proposed by Tsongkhapa’s in his new order, the Gelugpas, who wear yellow hats. The Nyigmapas wear red ceremonial hats. The Sakyapas' headdress is also red, although this sect is not generally referred to by colour. Among the Kagyupas, the Karmapas wear black hats while the Shamarpas wear red. In fact, in Tibet the term "red hat" (zhwa mar) tends to be used specifically for the Shamarpa (zhwa dmar pa) lineage of the somewhat controversial Shamar Rinpoche. Also connected to this term is one of the subschools of the Kagyü tradition and the dominant religious tradition in Bhutan, the Drukpa lineage.

Source : https://theosophy.wiki/en/Dugpa