What is the duty of the Boddhisattva's of Compassion?

 (28). The "Guardian Wall" or the "Wall of Protection." It is taught that the accumulated efforts of long generations of Yogis, Saints and Adepts, especially of the Nirmânakâyas — have created, so to say, a wall of protection around mankind, which wall shields mankind invisibly from still worse evils.

(32). In the Northern Buddhist phraseology all the great Arhats, Adepts and Saints are called Buddhas.

(33). A Bodhisattva is, in the hierarchy, less than a "perfect Buddha." In the exoteric parlance these two are very much confused. Yet the innate and right popular perception, owing to that self-sacrifice, has placed a Bodhisattva higher in its reverence than a Buddha.

(34). This same popular reverence calls "Buddhas of Compassion" those Bodhisattvas who, having reached the rank of an Arhat (i.e., having completed the fourth or seventh Path), refuse to pass into the Nirvânic state or "don the Dharmakâya robe and cross to the other shore," as it would then become beyond their power to assist men even so little as Karma permits. They prefer to remain invisibly (in Spirit, so to speak) in the world, and contribute toward man's salvation by influencing them to follow the Good Law, i.e., lead them on the Path of Righteousness. It is part of the exoteric Northern Buddhism to honour all such great characters as Saints, and to offer even prayers to them, as the Greeks and Catholics do to their Saints and Patrons; on the other hand, the esoteric teachings countenance no such thing. There is a great difference between the two teachings. The exoteric layman hardly knows the real meaning of the word Nirmânakâya — hence the confusion and inadequate explanations of the Orientalists. For example Schlagintweit believes that Nirmânakâya-body, means the physical form assumed by the Buddhas when they incarnate on earth — "the least sublime of their earthly encumbrances" (vide "Buddhism in Tibet") — and he proceeds to give an entirely false view on the subject. The real teaching is, however, this: —

The three Buddhic bodies or forms are styled: —

1. Nirmânakâya.
2. Sambhogakâya.
3. Dharmakâya.

The first is that ethereal form which one would assume when leaving his physical he would appear in his astral body — having in addition all the knowledge of an Adept. The Bodhisattva develops it in himself as he proceeds on the Path. Having reached the goal and refused its fruition, he remains on Earth, as an Adept; and when he dies, instead of going into Nirvâna, he remains in that glorious body he has woven for himself, invisible to uninitiated mankind, to watch over and protect it.

Sambhogakâya is the same, but with the additional lustre of "three perfections," one of which is entire obliteration of all earthly concerns.

The Dharmakâya body is that of a complete Buddha, i.e., no body at all, but an ideal breath: Consciousness merged in the Universal Consciousness, or Soul devoid of every attribute. Once a Dharmakâya, an Adept or Buddha leaves behind every possible relation with, or thought for this earth. Thus, to be enabled to help humanity, an Adept who has won the right to Nirvâna, "renounces the Dharmakâya body" in mystic parlance; keeps, of the Sambhogakâya, only the great and complete knowledge, and remains in his Nirmânakâya body. The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice to mankind there is none known.

Source : https://theosociety.org/pasadena/voice/voice3.htm#nnn28

I recognise the benefits of this teachings, but I refuse to obey any Luciferian thinking.

Kristo(f) Gabriel