![kristof Gabriel carina van hooymissen [my ancestor lieven once brewed the beer saint-michael]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiuf5AId3Z3RVqmJkfVPVXsz_-LO89rYUHadTXsJnXUtENc6Q3DYO4cH6Ii3cJfHvIOyYLuyB4usNk9rXPfKXqGqnUPGe6D30imXQzsKAEvPnR478_6_CpifikjSMW-V0GLBp8BWPUB_B32/s250/Red+PIll.jpg)
shamanic artist - pleiadian gabrielian - michaelian - having faith in G-d above all else - sovereign - ethical - refuse RFID chipping / Uniting 144000, peaceful bodhisattva-buddha (nirmanakaya) mahatma- defender of freedom : physical, mental, spiritual - following my highest calling (Shamballah), ASHTAR “We all shape the world together, be wise and virtuous in your life loyal immortal legions visionary mystic Gabriel Sadhu turtles integral & bhakti, raja & siddha, maha yogi
"No physician can ever say that any disease is incurable. To say so blasphemes God, blasphemes Nature, and depreciates the great architect of Creation. The disease does not exist, regardless of how terrible it may be, for which God has not provided the corresponding cure."
Paracelsus
Source : There is a cure for diabetes, Dr Gabriel Cousens M.D.
"Health and sickness are the result of one's previous acts. Therefore, one should carefully choose his actions after contemplating the future they will bestow."
Source : Stories from the Brahma-vaivarta Purana by Vedavyasa.
Never say that those martyred in the cause of Allah are dead—in fact, they are alive! But you do not perceive it.
They say overpopulation. Where is man? Overpopulation in the city. Eko yo bahūnāṁ vidadhāti kāmān [Kaṭha Upaniṣad 2.2.13]. Kṛṣṇa has His own plan. Even overpopulation, Kṛṣṇa provides. Why you are worried, "overpopulation"? You chant Hare Kṛṣṇa. Why you are worried about overpopulation?
Source : https://vedabase.io/en/library/transcripts/760410mwvrn/
“Earth provides enough to satisfy every man's needs, but not every man's greed.” ― Mahatma Gandhi.
Saint Germain, radiate into the collective consciousness the awareness that the fallen beings took us away from the natural economy by perverting the money system so that they disassociated money from something that has real value.
Keep showing up and "go for it" in full surrender with the spiritual teacher
Rabbi Gabriel Cousens, M.D.
Into the nothing, A Spiritual Autobiography.
If you always be busy in glorifying or chanting the holy name of the Lord, then your cintā, anxiety, is transferred.
Source : https://prabhupadabooks.com/classes/bg/16/11-12/hawaii/february/07/1975?d=1&f=277589
Medicinal cannabis can be used to aid deprogramming and in some cases can make or break the deprogramming process. Medicinal cannabis can aid with learning new things in the internal worlds and also receiving relief from the issues surrounding anxiety, stress and depression that may arise from the deprogramming process.
The best preparation for cannabis as a medicine is in tincture form as an extract or oil. Simply smoking it as a dry herb will slightly weaken the trauma walls which can gain access to memories easier. There are healthier ways to use it for deprogramming. There are also other cannabinoids that aren’t THC which can be used to help deprogramming.
THC is the part of marijuana that does get you high, however it does play a role to aid undoing the mind control. Alters at times will request THC as they say it weakens the trauma walls in the brain which shows in the Internal Worlds. This allows information to seep through more easily. A higher dose of THC can achieve this, however the experience will be more intense when deprogramming. Smoking has a more profound intense effect, as this may activate more system defences from the memory leaks or programming to try prevent cannabis use.
A lower dose of THC along with the CBD on a daily basis will help with the anxiety, and personally one author finds this combination helps with the PTSD symptoms and lessens shaking hands from nervous system damage. Medicinal cannabis can potentially be created and used in the internal worlds also.
Note: I believe as of January 2017 – CBD has become Schedule 1 drug in the USA, making it illegal. This means it has no medicinal benefit also, so the reclassification is strange. Although still legal on some state levels, CBD should now be considered federally illegal.
CBD is the secondary cannabinoid in marijuana (depending on the plant strain). CBD will not get you high, however it has amazing medicinal benefits. It’s a natural anxiolytic (antianxiety), antipsychotic and more. It’s impossible to overdose on, and has very little side effects, if any at all.The first notable effect when having CBD is all the alters in the system instantly feel more calm and relaxed, and get along better in general! CBD also helps speed the healing process, if the survivor is recovering.
One vendor who is very excellent and provides quality CBD oil that contains other cannabinoids is Lars. His website is https://dutchnaturalhealing.com/
“Caitanya Mahāprabhu is so magnanimous that He delivered all kinds of sinful men simply by allowing them to chant the Hare Kṛṣṇa mantra. The evidence of this is Jagāi and Mādhāi.” At that time, of course, there were two Jagāis and Mādhāis, but at the present moment, by the grace of Caitanya Mahāprabhu and His process of teaching, so many Jagāis and Mādhāis are being delivered. If Caitanya Mahāprabhu is pleased, He can give kṛṣṇa-prema, love of Kṛṣṇa, to anyone, regardless of that person’s qualification. If a person is giving charity, he can select anyone to take it.
Without the mercy of Caitanya Mahāprabhu, understanding Kṛṣṇa is very, very difficult. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (Bhagavad-gītā 7.3): out of many millions of people, hardly one tries to make his life spiritually successful. People simply work like animals, not knowing how to make a success of human life. One’s human life is successful when one understands Kṛṣṇa; otherwise one remains an animal. Anyone who is not Kṛṣṇa conscious, who does not know who Kṛṣṇa is, is no better than an animal. But Caitanya Mahāprabhu gave this concession to the fallen souls of this age: “Simply chant the Hare Kṛṣṇa mahā-mantra and you will be delivered.” This is Caitanya Mahāprabhu’s special concession (kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet, Bhāgavatam 12.3.51).
Now, Kuntī was not an ordinary devotee. She had become one of the relatives of Kṛṣṇa, and therefore Kṛṣṇa had come to offer her respects. But still she said, “Kṛṣṇa, I have become attached to two families, my father’s family and my husband’s family. Kindly help me become detached from these families.” Thus she illustrated that one must become detached from society, friendship, and love, all of which will otherwise entangle us.
As long as I think, “I belong to this family,” “I belong to this nation,” “I belong to this religion,” “I belong to this color,” and so on, there is no possibility of becoming Kṛṣṇa conscious. As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations. I am spirit soul, and all these attachments belong to the body, but I am not this body. This is the essence of understanding. If I am not this body, then whose father or whose mother am I? The supreme father and mother is Kṛṣṇa. We are simply playing the parts of father, mother, sister, or brother, as if on stage. Māyā, the material nature, is causing us to dance, telling us, “You are a member of this family and a member of this nation.” Thus we are dancing like monkeys.
In the Bhagavad-gītā (3.27) it is said:
This verse indicates that because the living entity has associated with a certain quality of nature, nature is making him dance according to that quality, and thus one is thinking, “I am this” or “I am that.” This information provided in Bhagavad-gītā is the basic principle of understanding, and it will give one freedom.
The most essential education is that which enables one to become free from the bodily concept of life, but unfortunately scientists, philosophers, politicians, and other so-called leaders are misleading people so that they become more attached to the body. It is the human life that offers the opportunity to become Kṛṣṇa conscious, but these rascals are stopping that opportunity by alluring people to bodily designations, and therefore they are the greatest enemies of human civilization.
One attains a human body after evolving through 8,400,000 life forms, from aquatics to plants, and then to trees, insects, birds, beasts, and so on. Now, people do not know what is the next step in evolution, but that is explained in Bhagavad-gītā (9.25). Yānti deva-vratā devān. As the next step in evolution, one may, if one desires, go to a higher planetary system. Although every night people see so many planets and stars, they do not know what these higher planetary systems are. But from the śāstra, the Vedic literature, we can understand that on these higher planetary systems, material comforts are available that are many, many times greater than those on this planet. On this planet we may live for at most one hundred years, but on the higher planetary systems one can live for a lifetime we cannot even calculate. For example, the lifetime of Brahmā, who lives on the highest planet, is stated in Bhagavad-gītā (8.17): sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ. We cannot calculate even twelve hours of Brahmā with our mathematical figures, but even Brahmā has to die. Even though one may have a long duration of life, no one can live permanently in this material world. Nonetheless, if one prepares oneself one may go to the higher planetary systems, or similarly one may go to the Pitṛlokas. There one may meet one’s forefathers, if they have been eligible to go there. Similarly, if one desires, one may also remain here on earth. Or yānti mad-yājino ’pi mām: if one becomes a devotee of Kṛṣṇa, one can go to Him.
One may go to hell, one may go to heaven, or one may go back home, back to Godhead, as one likes. Therefore an intelligent person should think, “If I have to prepare for my next life, why not prepare to go back home, back to Godhead?” One’s present body will be finished, and then one will have to accept another body. What kind of body one will accept is stated in Bhagavad-gītā (14.18). Ūrdhvaṁ gacchanti sattva-sthāḥ: those who are in the mode of goodness, avoiding the four principles of sinful life, will live their next life on a higher planetary system. Even if one does not become a pure devotee of the Lord, if one follows the regulative principles for avoiding sinful life one will remain in goodness and get this opportunity. Human life is meant for this purpose. But if we waste our life just living like cats and dogs, eating, sleeping, mating, and defending, then we shall lose this opportunity.
Rascals, however, do not know this. They do not believe that there is a next life. In Russia a professor, Professor Kotovsky, told me, “Swamiji, after this body is finished, everything is finished.” He is a big professor, yet still he said that. Such men may pose as scientists and philosophers, but actually they have no knowledge, and they simply mislead others. This is our greatest source of grief, and therefore I have requested the members of the Kṛṣṇa consciousness movement to challenge and defeat these rascals, who are misleading the entire human society. People should not think that the devotees of Kṛṣṇa are mere sentimentalists. On the contrary, the devotees are the greatest philosophers and the greatest scientists.
Kṛṣṇa has two engagements: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām – giving protection to the sādhus, the devotees, and killing the demons. Kṛṣṇa gave protection to the Pāṇḍavas and Vṛṣṇis because they were devotees, and He also killed demons like Kaṁsa, Aghāsura, and Bakāsura. Of the two engagements, His killing of the demons was His major occupation. If we examine how much time He devoted to killing and how much time He devoted to protecting, we shall find that He devoted more time to killing. Similarly, those who are Kṛṣṇa conscious should also kill – not by weapons but by logic, by reasoning, and by education. If one is a demon, we can use logic and arguments to kill his demoniac propensities and turn him into a devotee, a saintly person. Especially in this present age, Kali-yuga, people are already poverty-stricken, and physical killing is too much for them. They should be killed by argument, reasoning, and scientific spiritual understanding.
Kuntī addresses Kṛṣṇa as viśveśa, the Lord of the universe (viśva means “universe,” and īśa means “lord” or “controller”). The universal affairs are going on so nicely, with the sun rising just on time, the seasons changing, and the seasonal fruits and flowers making their appearance. Thus there is no mismanagement. But how are these things going on so nicely if there is no controller? If we see any establishment going on very well, we immediately understand that the manager, director, or controller of the institution is expert. Similarly, if we see the universal affairs going on nicely, we must know that behind them is a good controller. And who is that controller? That controller is Kṛṣṇa, as stated in Bhagavad-gītā (mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram). Therefore Kuntī addresses Him as viśveśa, the controller of the universe. People are interested only in pictures of Kṛṣṇa embracing Rādhārāṇī that depict the dealings of Rādhā and Kṛṣṇa to be like those of ordinary boys and girls. They don’t understand Kṛṣṇa. Such obnoxious pictures should be avoided. Kṛṣṇa is the supreme controller. Let there be a picture showing how Kṛṣṇa is controlling the whole universe. That kind of picture is wanted, not these cheap pictures.
Unless the living force is present within the body, the body cannot move or work nicely, and similarly within the universe, the cosmic manifestation, Kṛṣṇa is present as the living force – Kṣīrodaka-śāyī Viṣṇu, or Paramātmā. Therefore Kuntī addresses Kṛṣṇa as viśvātmā, the soul of the universe. Rascals do not know how this world is moving and how this universe is acting, and therefore they should learn from Śrīmad-Bhāgavatam.
"We are constantly challenged in our spiritual evolution by the temptation to give in to the lusts of our desires. The loving and clever support of our community is extremely important in these times."
Torah as a guide to Enlightenment, Rabbi Gabriel Cousens
Pure devotional service must be freed from all desires for sense gratification, fruitive aspirations and culture of monistic knowledge. One must be freed from all kinds of designations, and when one is thus converted to transcendental purity, one can then serve the Lord by purified senses.
As long as there is the desire to enjoy sensually or to become one with the Supreme or to possess the mystic powers, there is no question of attaining the stage of pure devotional service.
Devotional service is conducted under two categories, namely primary practice and spontaneous emotion. When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words. We have tried to explain the science of devotional service in our book The Nectar of Devotion, based on the authority of Bhakti-rasāmṛta-sindhu by Śrīla Rūpa Gosvāmī.
Transcendental devotional service has five stages of reciprocation:
1. The self-realization stage just after liberation from material bondage is called the śānta, or neutral, stage.
2. After that, when there is development of transcendental knowledge of the Lord’s internal opulences, the devotee engages himself in the dāsya stage.
3. By further development of the dāsya stage, a respectful fraternity with the Lord develops, and above that a feeling of friendship on equal terms becomes manifest. Both these stages are called the sakhya stage, or devotional service in friendship.
4. Above this is the stage of parental affection toward the Lord, and this is called the vātsalya stage.
5. And above this is the stage of conjugal love, and this stage is called the highest stage of love of God, although there is no difference in quality in any of the above stages. The last stage of conjugal love of God is called the mādhurya stage.
Thus He instructed Rūpa Gosvāmī in devotional science and deputed him to Vṛndāvana to excavate the lost sites of the transcendental pastimes of the Lord. After this, the Lord returned to Vārāṇasī and delivered the sannyāsīs and instructed the elder brother of Rūpa Gosvāmī. We have already discussed this.
Thanks to the devotees for spreading this information.
From the Instructional Devotional Videos USB Stick.
Available at https://krishnastore.eu
The great Māyāvādī sannyāsī Prakāśānanda inquired from the Lord as to the reason for His preferring the saṅkīrtana movement to the study of the Vedānta-sūtra. Prakāśānanda said that it is the duty of a sannyāsī to read the Vedānta-sūtra. What caused the Lord to indulge in saṅkīrtana?
After this inquiry, the Lord submissively replied: “I have taken to the saṅkīrtana movement instead of the study of Vedānta because I am a great fool.” The Lord thus represented Himself as one of the numberless fools of this age who are absolutely incapable of studying the Vedānta philosophy. The fools’ indulgence in the study of Vedānta has caused so much havoc in society. The Lord thus continued: “And because I am a great fool, My spiritual master forbade Me to play with Vedānta philosophy. He said that it is better that I chant the holy name of the Lord, for that would deliver Me from material bondage.
“In this Age of Kali there is no other religion but the glorification of the Lord by utterance of His holy name, and that is the injunction of all the revealed scriptures. And My spiritual master has taught Me one śloka [from the Bṛhan-nāradīya Purāṇa]:
“So on the order of My spiritual master, I chant the holy name of Hari, and I am now mad after this holy name. Whenever I utter the holy name I forget Myself completely, and sometimes I laugh, cry and dance like a madman.
prabhavanti — they are predominantly manifest; yadā — when; sattve — in the mode of goodness; manaḥ — the mind; buddhi — intelligence; indriyāṇi — senses; ca — and; tadā — then; kṛta-yugam — the age of Kṛta; vidyāt — should be understood; jñāne — in knowledge; tapasi — and austerity; yat — when; ruciḥ — pleasure.
When the mind, intelligence and senses are solidly fixed in the mode of goodness, that time should be understood as Satya-yuga, the age of truth. People then take pleasure in knowledge and austerity.
The word kṛta means “performed” or “executed.” Thus in the age of truth all religious duties are duly performed, and people take great pleasure in spiritual knowledge and austerity. Even in the Kali-yuga, those who are situated in the mode of goodness take pleasure in the cultivation of spiritual knowledge and the regulated performance of austerity. This sublime state of existence is possible for one who has conquered sex desire.
“The greatest tyrannies are always perpetrated in the name of the noblest causes.”—Thomas Paine
Upanishads do not teach any unquestioned belief, faith, dogma or deity. Ask us to question our own minds by Self-inquiry so we can realize the supreme consciousness within us, pervading the universe. No sin or salvation, conquest or conversion, but Self-knowledge as the highest.
